Inspired individuals and charismatic leaders

Hunter-gatherer crisis and the rise and fall of invisible decision-makers at Göbeklitepe

Authors

  • Lee Clare German Archaeological Institute, Istanbul Department, Turkey

DOI:

https://doi.org/10.4312/dp.51.16

Keywords:

Göbeklitepe, Pre-Pottery Neolithic (PPN), social hierarchisation, adaptive cycles, hunter-gatherer crisis

Abstract

Recent fieldwork at Pre-Pottery Neolithic (PPN) Göbeklitepe has revealed a life-size limestone statue of a wild boar in Special Building D, which, alongside discoveries from nearby contemporaneous sites, broadens our understanding of late hunter-forager communities, including the presence of (archaeologically speaking) invisible decision-makers. Evidence points to three groups from which these charismatic leaders could have emerged: storytellers, hunters and ritual experts. An important function of these leaders was to uphold traditional values in the face of changing lifeways in the Early Holocene, a period referred to here as the ‘hunter-gatherer crisis’. This paper also includes a summary of recent excavation results from Göbeklitepe.

Downloads

Download data is not yet available.

References

Ayaz O. 2023a. An Alternative View on Animal Symbolism in the Göbekli Tepe Neolithic Cultural Region in the Light of New Data (Göbekli Tepe, Sayburç). Iğdır Üniversitesi Sosyal Bilimler Dergisi 33: 365–383. https://doi.org/10.54600/igdirsosbilder.1252928

Ayaz O. 2023b. Self-Revelation: An Origin Myth Interpretation of the Göbekli Tepe Culture: An Alternative Perspective on Anthropomorphic Themes. Van Yüzüncü Yıl Üniversitesi Sosyal Bilimler Enstitüsü Dergisi 60: 191–208. https://doi.org/10.53568/yyusbed.1233144

Bangsgaard P., Yeomans L., Darabi H., Gregersen K. M., Olsen J., Richter T., and Mortensen P. 2019. Feasting on Wild Boar in the Early Neolithic. Evidence from an 11,400-year-old Placed Deposit at Tappeh Asiab, Central Zagros. Cambridge Archaeological Journal 29(3): 443–463. https://doi.org/10.1017/S095977431900009X

Banning E. B. 2011. So Fair a House: Göbekli Tepe and the Identification of Temples in the Pre-Pottery Neolithic of the Near East. Current Anthropology 52(5): 619–640. https://doi.org/10.1086/661207

Barrette C. 1986. Fighting Behavior of Wild Sus scrofa. Journal of Mammology 67(1): 177–179. https://doi.org/10.2307/1381018

Bar-Yosef O. 2014. The homelands of the Cyprus colonizers: selected comments. Eurasian Prehistory 10(1–2): 67–82.

Becker N., Dietrich O., Götzelt T., Köksal-Schmidt Ç., Notroff J., and Schmidt K. 2012. Materialien zur Deutung der zentralen Pfeilerpaare des Göbekli Tepe und weiterer Orte des obermesopotamischen Frühneolithikums. Zeitschrift für Orient-Archäologie 5: 14–43.

Beile-Bohn M., Gerber C., Morsch M., and Schmidt K. 1998. Neolithische Forschungen in Obermesopotamien Gürcütepe und Göbekli Tepe. Istanbuler Mitteilungen 48: 5–78.

Benz M., Bauer J. 2013. Symbols of Power – Symbols of Crisis? A Psycho-Social Approach to Early Neolithic Symbol Systems. Neo-Lithics 2(13): 11–24.

Benz M., Bauer J. 2015. On Scorpions, Birds and Snakes – Evidence for Shamanism in Northern Mesopotamia during the Early Holocene. Journal of Ritual Studies 29(2): 1–23.

Benz M., Bauer J. 2022. Aligning People: The Social Impact of Early Neolithic Medialities. Neo-Lithics 21: 7–26. https://doi.org/10.48632/nl.2021.1.87992

Beriain J. 2020. The Endless Metamorphoses of Sacrifice and Its Clashing Narratives. Religion 11(12): 684. https://doi.org/10.3390/rel11120684

Boehm C. 1993. Egalitarian Behavior and Reverse Dominance Hierarchy. Current Anthropology 34(3): 227–240. https://doi.org/10.1086/204166

Borić D. 2013. Theatre of predation: beneath the skin of Göbekli Tepe images. In C. Watts (ed.), Relational Archaeologies. Humans, Animals, Things. Routledge. Abingdon, Oxon: 42–64.

Breuers J., Kinzel M. 2022. “[...] but it is not clear at all where all the [...] debris had been taken from [...]”: Chipped Stone Artefacts, Architecture and Site Formation Processes at Göbekli Tepe. In Y. Nishiaki, O. Maeda, and M. Arimura (eds.), Tracking the Neolithic in the Near East. Lithic Perspectives on Its Origins, Development and Dispersals. The Proceedings of the 9th International Conference on the PPN Chipped and Ground Stone Industries of the Near East, Tokyo, 12th–16th November 2019. Sidestone Press. Leiden: 469–486.

Budja M. 2023. Archaeology, rapid climate changes in the Holocene, and adaptive strategies. Documenta Praehistorica 50: 36–67. https://doi.org/10.4312/dp.50.19

Busacca G. 2017. Places of Encounter: Relational Ontologies, Animal Depiction and Ritual Performance at Göbekli Tepe. Cambridge Archaeological Journal 27(2): 313–330. https://doi.org/10.1017/S095977431600072X

Cauvin J. 1997. Naissance des divinités. Naissance de l’agriculture. La Révolution des Symboles au Néolithique. CNRS éditions. Paris.

Cauvin J. 2007. The Birth of the Gods and the Origins of Agriculture. Cambridge University Press. Cambridge.

Chacon R. J. 2023. Introduction to Supernatural Gamekeepers. In R. J. Chacon (ed.), The History and Environmental Impacts of Hunting Deities. Conflict, Environment, and Social Complexity. Springer. Cham: 1–8. https://doi.org/10.1007/978-3-031-37503-3_1

Chad J. A. 2020. The First Ejaculation: A Male Pubertal Milestone Comparable to Menarche? The Journal of Sex Research 57(2): 213–221. https://doi.org/10.1080/00224499.2018.1543643

Clare L. 2016. Culture change and continuity in the Eastern Mediterranean during Rapid Climate Change. Assessing the vulnerability of Late Neolithic communities to a “Little Ice Age” in the seventh millennium cal BC. Verlag Marie Leidorf GmbH. Rahden/Westf.

Clare L. 2020. Göbekli Tepe, Turkey. A brief summary of research at a new World Heritage Site (2015–2019). e-Forschungsberichte des DAI, Faszikel 2: 81–88. https://doi.org/10.34780/efb.v0i2.1012

Clare L., Weninger B. 2010. Social and biophysical vulnerability of prehistoric societies to Rapid Climate Change. Documenta Praehistorica 37: 283–292. https://doi.org/10.4312/dp.37.24

Clare L., Tuna Yüncü Z., and Uludağ C. 2019a. Göbekli Tepe. In N. Ertürk, Ö. Karakul Türk (eds.), UNESCO World Heritage in Turkey. UNESCO Türkiye Milli Komisyonu. Ankara: 522– 547.

Clare L., Dietrich O., Gresky J., Notroff J., Peters J., and Pöllath N. 2019b. Ritual practices and conflict mitigation at Early Neolithic Körtik Tepe and Göbekli Tepe, Upper Mesopotamia: a mimetic theoretical approach. In I. Hodder (ed.), Violence and the sacred in the ancient Near East: Girardian conversations at Çatalhöyük. Cambridge University Press. Cambridge: 96–128.

Clare L., Kinzel M. 2020. Response to comments by Ian Hodder and Christian Jeunesse with notes on a potential Upper Mesopotamian ‘Late PPNA Hunter-Crisis’. In G. A. Birgitte, L. Sørensen, A. Teather, and A. C. Valera (eds.), Monumentalising Life in the Neolithic. Narratives of Change and Continuity. Oxbow Books. Oxford & Philadelphia: 61–68.

Çelik B. 2000. An Early Neolithic Settlement in the Center of Şanlıurfa, Turkey. Neo-Lithics 2–3(00): 4–6.

Çelik B. 2014. Şanlıurfa – Yeni Mahalle Höyüğü in the Light of Novel C14 Analysis. In A. Engin, B. Helwing, and B. Uysal (eds.), Armizzi. Engin Özgen’e Armağan. Studies in Honor of Engin Özgen. Asitan Kitap. Ankara: 101–107.

Çelik B., Tolon K. 2018. Şanlıurfa’dan Neolitik Dönem Tuzak Alanları. Karadeniz Uluslararası Bilimsel Dergi 37: 28–36. https://doi.org/10.17498/kdeniz.401311

Çelik B., Ayaz O. 2022. Rise of Göbekli Tepe Culture: ‘Hunting Ground Economy’ and the Role of Speculative ‘Knowledge’. Karadeniz Uluslararası Bilimsel Dergi 56: 143–160. https://doi.org/10.17498/kdeniz.1189781

Çilingiroğlu Ç. 2023. Güneydoğu Anadolu Çanak Çömleksiz Neolitik Döneminde Sosyal Farklılaşma: Alternatif Bir Yorum. In M. Uzdurum, S. Yelözer, and E. Sezgin (eds.), TAG-Türkiye 3 Bildirileri: Arkeolojide Kimlikler. Ege Yayınları. Istanbul: 81–97.

Descola P. 2013. Beyond nature and culture. University of Chicago Press. Chicago.

Dietrich O. 2023. Shamanism at early Neolithic Göbekli Tepe, southeastern Turkey. Methodological contributions to an archaeology of belief. Prähistorische Zeitschrift 99(1):9–56. https://doi.org/10.1515/pz-2023-2033

Dietrich O., Dietrich L. 2019. Rituals and Feasting as Incentives for Cooperative Action at Early Neolithic Göbekli Tepe. In K. Hockings, R. Dundbar (eds.), Alcohol and Humans: A Long and Social Affair. Oxford University Press. Oxford: 93–114. https://doi.org/10.1093/oso/9780198842460.003.0007

Dietrich O., Heun M., Notroff J., Schmidt K, and. Zarnkow M. 2012. The role of cult and feasting in the emergence of Neolithic communities. New evidence from Göbekli Tepe, south-eastern Turkey. Antiquity 86(333): 674–695. https://doi.org/10.1017/S0003598X00047840

Dietrich O., Notroff J., and Schmidt K. 2017. Feasting, Social Complexity, and the Emergence of the Early Neolithic of Upper Mesopotamia: A View from Göbekli Tepe. In R. J. Chacon, R. G. Mendoza (eds.), Feast, Famine or Fighting? Multiple Pathways to Social Complexity. Springer. Cham: 91–132. https://doi.org/10.1007/978-3-319-48402-0_5

Dietrich O, Dietrich L., and Notroff J. 2019. Anthropomorphic Imagery at Göbekli Tepe. In J. Becker, C. Beuger, and B. Müller-Neuhoff (eds.), Human Iconography and Symbolic Meaning in Near Eastern Prehistory. Proceedings of the workshop held at the 10th ICAANE in Vienna, April 2016. Austrian Academy of Sciences Press. Vienna: 151–166.

Dunbar R. 2022. How Religion Evolved: And Why It Endures. Oxford University Press.

Ekinci A., İlci İ. 2023. 15 Bin Yıl Öncenin Mesajı: Biris Mezarlığı ve Söğüt Tarlası. ŞURKAV. Şanlıurfa. Kültür, Sanat, Tarih ve Turizm Dergisi 45: 6–11.

Emra S., Benz M., Siddiq A. B., and Özkaya V. 2022. Adaptions in subsistence strategy to environment changes across the Younger Dryas – Early Holocene boundary at Körtiktepe, Southeastern Turkey. The Holocene 32(5): 390–413. https://doi.org/10.1177/09596836221074030

Erdal Y. S. 2015. Bone or Flesh: Defleshing and post-Depositional Treatments at Körtik Tepe (Southeastern Anatolia, PPNA Period). European Journal of Archaeology 18(1): 4–32. https://doi.org/10.1179/1461957114Y.0000000072

Erdalkıran M. 2023. Harran Ovası’nın İlk Çiftçileri. Gürcütepe. ŞURKAV. Şanlıurfa. Kültür, Sanat, Tarih ve Turizm Dergisi 45: 28–35.

Fagan A. 2017. Hungry architecture: spaces of consumption and predation at Göbekli Tepe. World Archaeology 49 (3): 318–337. https://doi.org/10.1080/00438243.2017.1332528

Flannery K., Marcus J. 2012. The Creation of Inequality: How Our Prehistoric Ancestors Set the Stage for Monarchy, Slavery, and Empire. Harvard University Press. Cambridge.

Georges R. A. 1969. Toward an Understanding of Storytelling Events. The Journal of American Folklore 82(326): 313–328.

Goring-Morris A. N., Belfer-Cohen A. 2002. Symbolic Behaviour from the Epipalaeolithic and Early Neolithic of the Near East: Preliminary Observations on Continuity and Change. In H. G. K. Gebel, H. B. Dahl, and C. Hoffmann Jansen (eds.), Magic Practices and Ritual in the Near Eastern Neolithic. ex Oriente. Berlin: 67–79.

Greenfield L. 1985. Reflections on two charismas. The British Journal of Sociology 36(1): 117–132. https://doi.org/10.2307/590409

Gresky J., Haelm J., and Clare L. 2017. Modified human crania from Göbekli Tepe provide evidence for a new form of Neolithic skull cult. Science Advances 3(6): e1700564. https://doi.org/10.1126/sciadv.1700564

Gresky J., Clare L., and Dorn J. forthcoming. First burials give insights into mortuary rites of Göbekli Tepe, Neolithic Türkiye.

Grosman L., Munro N. D., and Belfer-Cohen A. 2008. A 12,000-year-old Shaman burial from the southern Levant (Israel). Proceedings of the National Academy of Sciences 105(46): 17665–17669. https://doi.org/10.1073/pnas.0806030105

Güldoğan E. 2021. Sefertepe. In N. Karul, G. Kozbe, and A. Yavuzkır (eds.), Şanlıurfa Müzesi. Arkeolojik Eser Kataloğu. Kültür Varlıkları ve Müzeler Genel Müdürlüğü. Istanbul: 40–41.

Güldoğan E. 2023. Taş Tepeler Projesi: Viranşehir İlçesi Sefertepe Kazıları 2021–2023. Sefertepe. ŞURKAV. Şanlıurfa. Kültür, Sanat, Tarih ve Turizm Dergisi 45: 44–49.

Güldoğan E., Uludağ C. 2022. ‘Taş Tepeler’ Projesisin Doğudaki Sınır Yerleşmesi Sefertepe: İlk Sonuçlar. Arkeoloji ve Sanat 171: 13–26.

Hauptmann H. 1999. The Urfa Region. In M. Özdoğan, N. Başgelen (eds.), Neolithic in Turkey. The Cradle of Civilization. New Discoveries. Arkeoloji ve Sanat Yayınları. Istanbul: 65–86.

Hauptmann H. 2011. The Urfa Region. In M. Özdoğan, N. Başgelen, and P. Kuniholm (eds.), The Neolithic in Turkey. New Excavations and New Research. Volume 2, The Euphrates Basin. Archaeology and Arts Publications. Istanbul: 85–138.

Hauptmann H., Schmidt K. 2000. Frühe Tempel – Frühe Götter. In Deutsches Archäologisches Institut (ed.), Archäologische Entdeckungen. Die Forschungen des Deutschen Archäologischen Instituts im 20. Jahrhundert. Verlag Philipp von Zabern. Mainz am Rhein: 258–266.

Hayden B. 2014. The Power of Feasts: From Prehistory to the Present. Cambridge University Press. Cambridge. https://doi.org/10.1017/CBO9781107337688

Hénaff M. 2012. Three Crucial Aspects of Religion in Human Evolution: Shamanism, Sacrifice and Exogamic Alliance. European Journal of Sociology 53(3): 327–335. https://doi.org/10.1017/S0003975612000197

Hodder I. 2022. Staying Egalitarian and the Origins of Agriculture in the Middle East. Cambridge Archaeological Journal 32(4): 619–642. https://doi.org/10.1017/S0959774322000063

Hodder I., Meskell L. 2011. A “Curious and Sometimes a Trifle Macabre Artistry”. Some Aspects of Symbolism in Neolithic Turkey. Current Anthropology 52(2): 235–263. https://doi.org/10.1086/659250

Holling C. S., Gunderson L. H. 2002. Resilience and Adaptive Cycles. In L. H. Gunderson, C. S. Holling (eds.), Panarchy. Understanding Transformations in Human and Natural Systems. Island Press. Washington, Covelo, London: 25–62.

Jeunesse C. 2020. Elite houses or specialised buildings? Some comments about the special buildings of Göbekli Tepe in relation to Chatpters 2 and 3. In G. A. Birgitte, L. Sørensen, A. Teather, and A. C. Valera (eds.), Monumentalising Life in the Neolithic. Narratives of Change and Continuity. Oxbow Books. Oxford, Philadelphia: 53–56.

Karul N. 2020. The beginning of the Neolithic in southeast Anatolia: Upper Tigris Basin. Documenta Praehistorica 47: 76–95. https://doi.org/10.4312/dp.47.5

Karul N. 2021. Buried Buildings at Pre-Pottery Neolithic Karahantepe. Türk Arkeoloji ve Etnografya Dergisi 82: 21–31.

Karul N. 2022a. Şanlıurfa Neolitik Çağ Araştırmaları Projesi: Taş Tepeler. Arkeoloji ve Sanat 169: VII–XIV.

Karul N. 2022b. Karahantepe Çalışmalarına Genel Bir Bakış. Arkeoloji ve Sanat 169: 1–8.

Karul N. 2023a. Büyük Dönüşümün Coğrafyası. Şanlıurfa Araştırma Tarihçesi ve Taş Tepeler Projesi. ŞURKAV. Şanlıurfa. Kültür, Sanat, Tarih ve Turizm Dergisi 45: 12–17.

Karul N. 2023b. Karahantepe Araştırma Projesi ve İlk Sonuçlar. Karahantepe. ŞURKAV: Şanlıurfa. Kültür, Sanat, Tarih ve Turizm Dergisi 45: 19–23.

Kinzel M. 2023. 25 Jahre Göbekli Tepe (1995–2000): Neues von der Bauforschung. In A. von Kienlin (ed.), Sur Le Grand Tour – Reisende Architekten als Protagonisten des Eu- ropäischen Gedankens. Tagung vom 12. Mai bis 14. Mai 2021. Thelem Universitätsverlag- und Buchhandlung GmbH & Co. KG. Dresden: 221–229.

Kinzel M., Clare L. 2020. Monumental – compared to what? A perspective from Göbekli Tepe. In G. A. Birgitte, L. Sørensen, A. Teather, and A. C. Valera (eds.), Monumentalising Life in the Neolithic. Narratives of Change and Continuity. Oxbow Books. Oxford & Philadelphia: 29–48.

Kinzel M., Clare L., Sönmez D. 2020. Built on Rock – Towards a Reconstruction of the Neolithic Topography of Göbekli Tepe. Istanbuler Mitteilungen 70: 9–45.

Kirkbride D. 1967. Beidha 1965: An Interim Report. Palestine Exploration Quarterly 99(1): 5–13. https://doi.org/10.1179/peq.1967.99.1.5

Kodaş E. 2023. The Younger Dryas layer at Boncuklu Tarla and the beginning of village life in the upper Tigris Basin. Archaeological Research in Asia 35: 100460. https://doi.org/10.1016/j.ara.2023.100460

Kodaş E., Genç B., Çiftçi Y., Labedan-Kodaş C., and Erdem Ç. 2020. Çemka Höyük: A Late Epipalaeolithic and Pre-Pottery Neolithic Site on the Upper Tigris, Southeast Anatolia. Neo- Lithics 20: 40–46.

Kodaş E., Özer İ., Erdem Ç., Labedan- Kodaş C., Acar A., Çiftçi Y., and Sarı İ. 2022a. The Relationship Between Burials and Dwellings at the Pre Pottery Neolithic Boncuklu Tarla, South- east Turkey. In D. Ackerfeld, A. Gopher (eds.), Dealing with the Dead. SENEPSE 23. ex oriente. Berlin: 40–53.

Kodaş E., Tümer H., Erdem Ç., Bilen A., Labedan Kodas C., İpek B., İpek M., Yildiz R., Genç B. 2022b. Mardin İli Derik, Mazıdağı ve Savur İlçeleri 2020 Yılı Yüzey Araştırması Tarihöncesi Dönem Buluntuları: İlk Gözlemler. Artuklu İnsan ve Toplum Bilim Dergisi 7(2): 99–117. https://doi.org/10.46628/itbhssj.1125110

Köksal-Schmidt Ç., Schmidt K. 2007. Perlen, Steingefäße, Zeichentäfelchen. Handwerkliche Spezialisierung und steinzeitliches Symbolsystem. In Badisches Landesmuseum Karlsruhe (ed.), Vor 12.000 Jahren in Anatolien. Die ältesten Monumente der Menschheit. Konrad Theiss Verlag GmbH. Stuttgart: 97–109.

Kondor D., Bennett J. S., Gronenborn D., Antunes N., Hoyer D., and Turchin P. 2023. Explaining Population Booms and Busts in Mid-Holocene Europe. Scientific Reports 13: 9310. https://doi.org/10.1038/s41598-023-35920-z

Kurapkat D. 2015. Frühneolithische Sondergebäude auf dem Göbekli Tepe in Obermesopotamien und vergleichbare Bauten in Vorderasien. Unpublished PhD thesis. Technical University Berlin. Berlin.

Lahelma A. 2019. Sexy beasts: animistic ontology, sexuality and hunter-gatherer rock art in Northern Fennoscandia. Time and Mind 12(3): 221–238. https://doi.org/10.1080/1751696x.2019.1645528

Lindholm C. 2013. Introduction: Charisma in theory and practice. In C. Lindholm (ed.), The Anthropology of Religious Charisma: Ecstasies and institutions. Palgrave-Macmillan. New York: 1–30. https://doi.org/10.1057/9781137377630_1

Matsui T., Nishiaki Y., Shimogama K., +4 authors, and Arai S. 2022. Exploring a Pre-Pottery Neolithic Hill-top Site: The 2022 Investigations at Harbetsuvan Tepesi, Southeastern Anatolia, Turkey. 30th West Asia Excavation Survey Report Meeting: 9–13. (in Japanese)

Mayewski P. A., Meeker L. D., Twickler M. S., Whitlow S., Yang Q., Lyons W. B., and Prentice M. 1997. Major features and forcing of high-latitude northern hemisphere atmospheric circulation using a 110,000-year-long glaciochemical series. Journal of Geophysical Research: Oceans 102(C12): 26345–26366. https://doi.org/10.1029/96JC03365

McBride A. 2013. Performance and Participation: Multi-Sensual Analysis of Near Eastern Pre- Pottery Neolithic Non-Domestic Architecture. Paléorient 39(2): 47–67.

Mithen S. 2022. Shamanism at the transition from foraging to farming in Southwest Asia: sacra, ritual, and performance at Neolithic WF16 (southern Jordan). Levant 54(2): 158–189. https://doi.org/10.1080/00758914.2022.2104559

Morsch M. G. F. 2002. Magic Figurines? Some Remarks about the Clay Objects from Nevali Çori. In H. G. K. Gebel, B. D. Hermansen, and C. Hoffmann Jensen (eds.), Magic Practices and Ritual in the Near Eastern Neolithic. SENEPSE 8. ex Oriente. Berlin: 145–162.

Neef R. 2003. Overlooking the Steppe-Forest: A preliminary report on the botanical remains from Early Neolithic Göbekli Tepe. Neo-Lithics 2003(2): 13–16.

Notroff J., Dietrich O., and Schmidt K. 2015. Gathering of the Dead? The Early Neolithic Sanctuaries of Göbekli Tepe , Southeastern Turkey. In C. Renfrew, M. J. Boyd, and I. Morley (eds.), Death Rituals, Social Order and the Archaeology of Immortality in the Ancient World: “Death Shall Have No Dominion”. Cambridge University Press. Cambridge: 65–81.

Nowell A. 2018. Upper Paleolithic Soundscapes and the Emotional Resonance of Nighttime. In N. Gonlin, A. Nowell (eds.), Archaeology of the Night: Life after Dark in the Ancient World. University Press of Colorada. Boulder, Colorado: 27–44.

Nowell A. 2023. Oral Storytelling and Knowledge Transmission in Upper Paleolithic Children and Adolescents. Journal of Archaeological Method and Theory 30(1): 9–31. https://doi.org/10.1007/s10816-022-09591-5

Ökse A. T. 2022. Gre Fılla: Yukarı Dicle Havzası’nda Ambar Çayı Kenarına Kurulmuş Bir Çanak Çömleksiz Neolitik Dönem Yerleşimi. Arkeoloji ve Sanat 169: 25–46.

Özdoğan E. 2022. The Sayburç reliefs: a narrative scene from the Neolithic. Antiquity 96(390): 1599–1605. https://doi.org/10.15184/aqy.2022.125

Özdoğan E. 2023. Sayburç. Yerleşmesinde Neolitik Dönem Araştırmaları. ŞURKAV. Şanlıurfa. Kültür, Sanat, Tarih ve Turizm Dergisi 45: 36–43.

Özdoğan E., Uludağ C. 2022. Sayburç: Şanlıurfa’da Yeni Bir Çanak Çömleksiz Neolitik Dönem Yerleşimi. Arkeoloji ve Sanat 169: 9–24.

Özdoğan M. 1997. The Beginning of Neolithic Economies in Southeastern Europe: An Anatolian Perspective. Journal of European Archaeology 5(2): 1–33. https://doi.org/10.1179/096576697800660267

Özdoğan M. 2001. The Neolithic Deity. Male or Female? In R. M. Boehmer, J. Maran (eds.), Lux Orientis. Archäologie zwischen Asien und Europa. Festschrift für Harald Hauptmann zum 65. Geburtstag. Verlag Marie Leidorf GmbH Rahden/Westf.: 313–318.

Özdoğan M. 2018. Defining the Presence of an Elite Social Class in Prehistory. In Ü. Yalçın (ed.), Anatolian Metal VIII. Eliten, Handwerker, Prestigegüter. Verlag Marie Leidorf GmbH Rahden/Westf.: 29–42.

Özdoğan M. 2020. 1964 Excavations at Söğüt Tarlası and the Reminiscences of an Uruk Related Assemblage. In F. Balossi Restelli, A. Cardarelli, G. M. Di Nocera, L. Manzanilla, L. Mori L., G. Palumbi, and H. Pittman (eds.), Pathways through Arslantepe. Essays in Honour of Marcella Frangipane. Sapienza Università Di Roma. Roma: 423–434.

Özdoğan M. 2022. Reconsidering the Early Neolithic of Anatolia. Recent recoveries, some excerpts and generalities. L’Anthropologie 126(3): 103033. https://doi.org/10.1016/j.anthro.2022.103033

Özdoğan M. 2024. Emergence and Dispersal of Neolithic Lifeways: From Core to Peripheries. In T. Richter, H. Darabi (eds.), The Epipalaeolithic and Neolithic in the Eastern Fertile Crescent: Revisiting the Hilly Flanks. Routledge. Abingdon, Oxon and New York: 35–56. https://doi.org/10.4324/9781003335504-4

Özdoğan M., Özdoğan A. 1998. Buildings of Cult and the Cult of Buildings. In G. Arsebük, M. J. Mellink, and W. Schirmer (eds.), Light on Top of the Black Hill. Studies presented to Halet Çambel/Karatepe’deki Işık. Halet Çambel’e sunulan yazılar. Ege Yayınları. Istanbul: 581–593.

Özkaya V., Çoşkun A., and Soyukaya, N. 2013. Körtiktepe: Uygarlığın Diyarbakır’daki ilk adımları/The First Traces of Civilization in Diyarbakır/Die ersten Stufen der Zivilisation in Diyarbakır. Diyarbakır Valiliği. Diyarbakır.

Peoples H. C., Duda P., and Marlowe F. W. 2016. Hunter-Gatherers and the Origins of Religion. Human Nature 27: 261– 282. https://doi.org/10.1007/s12110-016-9260-0

Peters J., Schmidt K. 2004. Animals in the symbolic world of Pre-Pottery Neolithic Göbekli Tepe, south-eastern Turkey: a preliminary assessment. Anthropozoologica 39(1): 179– 218.

Peters J., Pöllath N., and Arbuckle B. S. 2017. The emergence of livestock husbandry in Early Neolithic Anatolia. In U. Alabarella, M. Rizzetto, H. Russ, K. Vickers, and S. Viner-Daniels (eds.), The Oxford Handbook of Zooarchaeology. Oxford Academic. Oxford: 247–265. https://doi.org/10.1093/oxfordhb/9780199686476.013.18

Peters J., Schmidt K., Dietrich L., Dietrich O., Pöllath N., Kinzel M., and Clare L. 2019. Göbekli Tepe: Agriculture and Domestication. In C. Smith (ed.), Encyclopedia of Global Archaeology. Springer. Cham: 4607–4618. https://doi.org/10.1007/978-3-030-30018-0_2226

Price M. D., Evin A. 2019. Long-term morphological changes and evolving human-pig relations in the northern Fertile Crescent from 11,000 to 2000 cal. BC. Archaeological and Anthropological Sciences 11(1): 237–251. https://doi.org/10.1007/s12520-017-0536-z

Redman C. L., Kinzig A. P. 2003. Resilience and Past Landscapes: Resilience Theory, Society, and the Longue Durée. Conservation Ecology 7(1): 14.

Regattieri E., Forti L., Dreysdale R. N., +4 authors, and Zerboni A. 2023. Neolithic hydroclimatic change and water resources exploitation in the Fertile Crescent. Scientific Reports 13: 45. https://doi.org/10.1038/s41598-022-27166-y

Rohling E. J., Mayewski P. A., Abu-Zied R., Casford J. S. L., and Hayes A. 2002. Holocene atmosphere-ocean interactions: records from Greenland and the Aegean Sea. Climate Dynamics 18: 587–593. https://doi.org/10.1007/s00382-001-0194-8

Rössner C., Deckers K., Benz M., Özkaya V., and Riehl S. 2018. Subsistence strategies and vegetation development at Aceramic Neolithic Körtik Tepe, southeastern Anatolia, Turkey. Vegetation History and Archaeobotany 27: 15–29. https://doi.org/10.1007/s00334-017-0641-z

Sahlins M. 2014. On the ontological scheme of ‘Beyond nature and culture’. HAU. Journal of Ethnographic Theory 4(1): 281–290. https://doi.org/10.14318/hau4.1.013

Sahlins M. 2017. The original political society. HAU. Journal of Ethnographic Theory 7(2): 91–128. https://doi.org/10.14318/hau7.2.014

Schmidt K. 1997. Snakes, Lions and Other Animals: The Urfa-Project 1997. Neo-Lithics 3(97): 8–9.

Schmidt K. 1998. Frühneolithische Tempel. Ein Forschungsbericht zum präkeramischen Neolithikum Obermesopotamiens. Mitteilungen der Deutschen Orient-Gesellschaft zu Berlin 130: 17–49.

Schmidt K. 1999a. Frühe Tier- und Menschenbilder vom Göbekli Tepe – Kampagnen 1995–1998. Ein kommentierter Katalog der Grossplastik und der Reliefs mit zoologischen Anmerkungen von Angela von den Driesch und Joris Peters. Istanbuler Mitteilungen 49: 5–19.

Schmidt K. 1999b. Boars, Ducks, and Foxes – the Urfa-Project 99. Neo-Lithics 3(99): 12–15.

Schmidt K. 2000a. Göbekli Tepe and the Rock Art of the Near East. TÜBA-AR: Türkiye Bilimler Akademisi Arkeoloji Dergisi 3: 1–14.

Schmidt K. 2000b. »Zuerst kam der Tempel, dann die Stadt« Vorläufiger Bericht zu den Grabungen am Göbekli Tepe und am Gürcütepe 1995–1999. Istanbuler Mitteilungen 50: 5–41.

Schmidt K. 2000c. Göbekli Tepe, Southeastern Turkey. A Preliminary Report on the 1995–1999 Excavations. Paléorient 26(1): 45–54.

Schmidt K. 2002a. Göbekli Tepe – Southeastern Turkey. The Seventh Campaign, 2001. Neo-Lithics 1(02): 23–25.

Schmidt K. 2002b. The 2002 Excavations at Göbekli Tepe (Southeastern Turkey) – Impressions from an Enigmatic Site. Neo-Lithics 2(02): 8–13.

Schmidt K. 2003. The 2003 Campaign at Göbekli Tepe (Southeastern Turkey). Neo-Lithics 2(03): 3–8.

Schmidt K. 2005. “Ritual Centres” and the Neolithisation of Upper Mesopotamia. Neo-Lithics 2(05): 13–21.

Schmidt K. 2006a. Sie bauten die ersten Tempel. Das rätselhafte Heiligtum der Steinzeitjäger. C. H. Beck. München.

Schmidt K. 2006b. Göbekli Tepe Excavations 2004. In K. Olşen, H. Dönmez, and A. Özme (eds.), 27. Kazı Sonuçları Toplantısı. 30 Mayıs – 3 Haziran 2005, Antalya, 2. Cilt. T.C. Kültür ve Turizm Bakanlığı. Kültür Varlıkları ve Müzeler Genel Müdürlüğü. Ankara: 343–352.

Schmidt K. 2007. Göbekli Tepe Excavations 2005. In B. Koral, H. Dönmez, and M. Akpınar (eds.), 28. Kazı Sonuçları Toplantısı. 29 Mayıs – 2 Haziran 2006, Çanakkale, Cilt 2. T.C. Kültür ve Turizm Bakanlığı Yayınları. Ankara: 97–110.

Schmidt K. 2008a. Die steinzeitlichen Heiligtümer am Göbekli Tepe. Colloquium Anatolicum VII: 59–85.

Schmidt K. 2008b. Die Zähnefletschenden Raubtiere des Göbekli Tepe. In D. Bonatz, R. M. Czichon, and F. J. Kreppner (eds.), Fundstellen. Gesammelte Schriften zur Archäologie und Geschichte Altvorderasiens ad honorem Hartmut Kühne. Harrassowitz Verlag. Wiesbaden: 61–69.

Schmidt K. 2008c. Göbekli Tepe – Enclosure C. Neo-Lithics 2(08): 27–32.

Schmidt K. 2010a. Göbekli Tepe – der Tell als Erinnerungsort. In S. Hansen (ed.), Leben auf dem Tell als soziale Praxis. Beiträge des Internationalen Symposiums in Berlin vom 26.–27. Februar 2007. Dr. Rudolf Habelt GmbH. Bonn: 13–23.

Schmidt K. 2010b. Göbekli Tepe – the Stone Age Sanctuaries. New results of ongoing excavations with a special focus on sculptures and high reliefs. Documenta Praehistorica 37: 239–256. https://doi.org/10.4312/dp.37.21

Schmidt K. 2011. Göbekli Tepe. In M. Özdoğan, N. Başgelen, and P. Kuniholm (eds.), The Neolithic in Turkey. New Excavations and New Research. Volume 2, The Euphrates Basin. Archaeology and Arts Publications. Istanbul: 41–83.

Schmidt K. 2012. Göbekli Tepe – A Stone Age Sanctuary in South-Eastern Anatolia. ex Oriente. Berlin.

Schmidt K. 2013. Von Knochenmännern und anderen Gerippen: Zur Ikonographie halb- und vollskelletierter Tiere und Menschen in der prähistorischen Kunst. In S. Feldmann, T. Uthmeier (eds.), Gedankschleifen. Gedenkschrift für Wolfgang Weißmüller. Erlanger Studien zur Prähistori- schen Archäologie. ESPA. Band 1. Verlag Dr. Faustus. Erlangen: 195–201.

Shakhmuradyan M. 2020. The function of desert kites: an analysis of hunting theory. American Journal of Near Eastern Studies XIV(1–2): 1–26. https://doi.org/10.32028/ajnes.v14i1-2.969

Shennan S., Downey S. S., Timpson A., +4 authors, and Thomas M. G. 2013. Regional population collapse followed initial agriculture booms in mid-Holocene Europe. Nature Communications 4: 2486. https://doi.org/10.1038/ncomms3486

Singh M. 2018. The cultural evolution of shamanism. Behavioral and Brain Sciences 41: e66. https://doi.org/10.1017/S0140525X17001893

Smith B. 2023. Supernatural Gamekeepers: Conclusions from an Archaeological Perspective. In R. J. Chacon (ed.), The History and Environmental Impacts of Hunting Deities. Conflict, Environment, and Social Complexity. Springer. Cham: 355–361. https://doi.org/10.1007/978-3-031-37503-3_16

Smith D., Schlaepfer P., Major K., +6 authors, and Astete L. 2017. Cooperation and the evolution of hunter-gatherer storytelling. Nature Communications 8(1): 1853. https://doi.org/10.1038/s41467-017-02036-8

Sobel E., Bettles G. 2000. Winter Hunger, Winter Myths: Subsistence Risk and Mythology among the Klamath and Modoc. Journal of Anthropological Archaeology 19(3): 276–316. https://doi.org/10.1006/jaar.2000.0365

Souvatzi S. 2023. Neolithic Cultural Heritage in Greece and Turkey and the Politics of Land and History. Cambridge Archaeological Journal 33(4): 555–573. https://doi.org/10.1017/S095977432300001X

Steadman L. B., Palmer C. T., and Tilley C. F. 1996. The Universality of Ancestor Worship. Ethnology 35(1): 63–76. https://doi.org/10.2307/3774025

Stein D. L. 2023. Humanoid Pillars and the Leopard’s Paw: Thoughts on Animal Masters and Gamekeepers in the Ancient Near East. In R. J. Chacon (ed.), The History and Environmental Impacts of Hunting Deities. Conflict, Environment, and Social Complexity. Springer. Cham: 53–85. https://doi.org/10.1007/978-3-031-37503-3_4

Stépanoff C. 2015. Transsingularities: The cognitive foundations of shamanism in Northern Asia. Social Anthropology/Anthropologie Sociale 23(2): 169–185.

Şahin F. 2023. Çakmaktepe. ŞURKAV: Şanlıurfa. Kültür, Sanat, Tarih ve Turizm Dergisi 45: 24–27.

Şahin F. 2024. Kitlesel Hayvan Avı: Şanlıurfa Bölgesi Hayvan Tuzak Alanları/Avlaklar. In A. Aykurt, A. Akçay, M. Türkteki, +4 editors, and U. Oğuzhanoğlu Akay (eds.), Savaş ve Şiddet. Önasya Arkeolojisi Toplantıları 1. Bilgin Kültür Sanat. Ankara: 349–375.

Şahin F., Uludağ C. 2023. Çakmaktepe Kazısı 2021 Yılı İlk Sezon Çalışmaları. In A. Özme (ed.), 42. Kazı Sonuçları Toplantısı, 23–27 Mayıs 2022, Denizli. Kültür Varlıkları ve Müzeler Genel Müdürlüğü. Ankara: 339–356.

Şahin F., Uludağ C., Özçelik K, and. Sevindik Y. E. 2023. Şanlıurfa Merkez ve Çevresi Tarihöncesi Dönem Arkeolojik Yüzey Araştırması (Şaya) 2021 Yılı İlk Sezon Sonuçları. In C. Keskin (ed.), 38. Araştırma Sonuçları Toplantası, 23–27 Mayıs 2022, Denizli, Cilt 1. Kültür Varlıkları ve Müzeler Genel Müdürlüğü. Ankara: 477–497.

Tainter J. A. 1988. The Collapse of Complex Societies. Cambridge University Press. Cambridge.

Tonkin E. 1992. Narrating our pasts. The social construction of oral history. Cambridge University Press. Cambridge.

Uluçam A. 2021. Hasankeyf Höyük Kazıları/Hasankeyf Mound Excavations. In A. Boran (ed.), Hasankeyf: Arkeolojik Kazılar Işığında/In the Light of Archaeological Research. Ege Yayınları. Istanbul: 170–209.

Uludağ C., Çelik B., and Tolon K. 2018. Harbetsuvan Tepesi’nden bir Erkek Heykelciği/A Male Figurine from Harbetsuvan Tepesi. Karadeniz Uluslararası Bilimsel Dergi 38: 19–25. https://doi.org/10.17498/kdeniz.423948

Valeri V. 1994. Wild Victims: Hunting as Sacrifice and Sacrifice as Hunting in Huaulu. History of Religions 34(2): 101–131. https://doi.org/10.1086/463385

Verit A., Kürkçüoğlu C., Verit F., Kafalı H., and Yeni E. 2005. Paleoandrologic genital and reproductive depictions in earliest religious architecture: ninth to tenth millennium BC. Urology 65(1): 208–210. https://doi.org/10.1016/j.urology.2004.09.037

Walsh R. 1989. What is a shaman? Definition, origin and distribution. Journal of Transpersonal Psychology 21(1): 1–11.

Wang X., Skourtanioto E., Benz M., +6 authors, and Ringbauer H. 2023. Isotopic and DNA analyses reveal multiscale PPNB mobility and migration across Southeastern Anatolia and the Southern Levant. Proceedings of the National Academy of Sciences 120(4): e2210611120. https://doi.org/10.1073/pnas.2210611120

Weninger B. 2017. Niche Construction and Theory of Agricultural Origins. Case studies in punctuated equilibrium. Documenta Praehistorica 44: 6–17. https://doi.org/10.4312/dp.44.1

Weninger B., Clare L., Gerritsen F., +4 authors, and Rohling E. J. 2014. Neolithisation of the Aegean and Southeast Europe during the 6600–6000 calBC period of Rapid Climate Change. Documenta Praehistorica 41: 1–31. https://doi.org/10.4312/dp.41.1

Wiessner P. W. 2014. Embers of society: Firelight talk among the Ju/’hoansi Bushmen. Proceedings of the National Academy of Sciences 111(39): 14027–14035. https://doi.org/10.1073/pnas.1404212111

Winkelman M., White D. 1987. A cross-cultural study of magico-religious practitioners and trance states: Database. Hraf Research Series in Quantative Cross-Cultural Data. Volume III. Human Relations Area Files. HRAF Press. New Haven.

Yakar J. 2012. The Nature of Symbolism in the Prehistoric Art of Anatolia. In M. Gruber, S. Aıituv, G. Lehmann, and Z. Talshir (eds.), All the Wisdom of the East. Studies of Near Eastern Archaeology and History in Honor of Eliezer D. Oren. Academic Press. Fribourg. Vandenhoeck & Ruprecht. Göttingen: 431–451.

Yeomans L., Martin L., and Richter T. 2019. Close companions: Early evidence for dogs in northeast Jordan and the potential impact of new hunting methods. Journal of Anthropological Archaeology 53: 161–173. https://doi.org/10.1016/j.jaa.2018.12.005

Zimmermann T. 2020. Ein Untergang im Morgenland? – Göbeklitepe als Fallstudie für die Vollendung und das Verlöschen einer späteiszeitlichen Jäger- und Sammlerkultur. The Journal of the Oswald Spengler Society 3: 7–25. http://hdl.handle.net/11693/76053

Downloads

Published

5. 08. 2024

Issue

Section

Articles

How to Cite

Clare, L. (2024). Inspired individuals and charismatic leaders: Hunter-gatherer crisis and the rise and fall of invisible decision-makers at Göbeklitepe. Documenta Praehistorica, 51, 2-39. https://doi.org/10.4312/dp.51.16

Most read articles by the same author(s)