Humanism, Post-Humanism and Transhumanism in the Transcultural Context of Europe and Asia
Introduction
DOI:
https://doi.org/10.4312/as.2023.11.3.7-14Keywords:
digital technologies, artificial intelligence, human beings, non-human beingsAbstract
This issue of Asian Studies delves into the challenges inherent to humanity and the human condition. Over the course of centuries, these challenges have laid the groundwork for conceptual frameworks commonly referred to as humanism, which have undergone development within a multitude of cultural contexts. Numerous analyses and critiques of these frameworks can be found in many papers contained in this issue, especially regarding the dynamics between humans and non-humans. These discussions have arisen from various regions around the globe, often labeled as post-humanism and transhumanism, among others.
Metrics
Downloads
References
Böhme, Gernot. 2008. Ethik leiblicher Existenz: Über unseren moralischen Umgang mit der eigenen Natur. Frankfurt am Main: Suhrkamp.
Burik, Steven. 2023. “Deconstruction of a Dialogue: Creative Interpretation in Comparative Philosophy.” Asian Studies 11 (1): 221‒43. https://doi.org/10.4312/as.2023.11.1.221-243. DOI: https://doi.org/10.4312/as.2023.11.1.221-243
Chai, David. 2023. “Martin Buber and Daoism on Interhuman Philosophy.” Asian Studies 11 (1): 245‒66. https://doi.org/10.4312/as.2023.11.1.245-266. DOI: https://doi.org/10.4312/as.2023.11.1.245-266
Demenchonok, Edward. 2009. “The Universal Concept of Human Rights as a Regulative Principle: Freedom versus Paternalism.” The American Journal of Economics and Sociology, (Between Global Violence and the Ethics of Peace: Philosophical Perspectives) 68 (1): 273‒302. DOI: https://doi.org/10.1111/j.1536-7150.2008.00624.x
Dirlik, Arif. 2003. “Global Modernityé Modernity in an Age of Global Capitalism.” European Journal of Social Theory 6 (3): 275–92. DOI: https://doi.org/10.1177/13684310030063001
Hohmann, Jessie. 2021. “Diffuse Subjects and Dispersed Power: New Materialist Insights and Cautionary Lessons for International Law.” Leiden Journal of International Law 34 (3): 585‒606. doi:10.1017/S0922156521000157. DOI: https://doi.org/10.1017/S0922156521000157
Lee Ming Huei. 2014. “Dangdai Xin rujia 'Ruxue kaichu minzhu lun' de lilun yihan yu xianshi yiyi 當代新儒家「儒學開出民主論」的理論意涵與現實意義”. (Theoretical Implications and Practical Significance of Contemporary New Confucianism "Confucianism Opens up Democracy Theory").” Asian Studies 2 (1): 7-18. https://doi.org/10.4312/as.2014.2.1.7-18. DOI: https://doi.org/10.4312/as.2014.2.1.7-18
Nelson, Eric S. 2023. “Martin Heidegger and Kitayama Junyū: Nothingness, Emptiness, and the Thing.” Asian Studies 11 (1): 27‒50. https://doi.org/10.4312/as.2023.11.1.27-50. DOI: https://doi.org/10.4312/as.2023.11.1.27-50
Rugelj, Samo. 2021. »Recenzija knjige Nuccia Ordineja Koristnost nekoristnosti.« Bukla no. 116-117. Accessed July 31, 2021. https://www.bukla.si/knjigarna/filozofija/koristnost-nekoristnega.html. DOI: https://doi.org/10.1353/art.2021.0005
Sernelj, Tea. 2014. “Huang Chun-Chieh: Humanism in East Asian Confucian Contexts.” Asian Studies 2 (1): 195‒97. https://doi.org/10.4312/as.2014.2.1.195-197. DOI: https://doi.org/10.4312/as.2014.2.1.195-197
Šček, Jernej. 2021. »Noben človek ni otok.« (Intervju z Nucciom Ordinejem). Delo, July 17, 2021. Accessed October 21, 2022. https://www.delo.si/sobotna-priloga/noben-clovek-ni-otok/.
Downloads
Published
Issue
Section
License
Copyright (c) 2023 Jana S. Rošker
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
How to Cite
