Jia Yi’s 賈誼 Research on the Theory of the Sages

Authors

  • LEE Oh-Ryun Sungkyunkwan University, Confucian Philosophy and Cultural Contents Research Institute, Seoul, Korea

DOI:

https://doi.org/10.4312/as.2024.12.3.15-31

Keywords:

shengren 聖人 (the sages), Jia Yi 賈誼, Xin Shu 新書 (New Writings), jiaohua 教化 (moral edification), minbenzhuyi 民本主義 (people-oriented thought)

Abstract

Jia Yi was a Confucian scholar active during the early Han dynasty, whose philosophy appears in compressed form in his investigation of the concept of shengren. He exhibits the qualities of Confucianism in his analysis of the fall of the Qin dynasty while also clearly showing the political ideals that he was pursuing in his essay on the sages. First, Jia Yi considers people able to learn the Dao and make appropriate use of it to be sages, and believes that the sages’ outstanding abilities were rooted in their study of the Dao. In his discussion of the sages Jia Yi inherits the view of previous Confucian scholars, while also deepening it from an original perspective. In addition, he argues that the sages are able to achieve minbenzhuyi and keep the people are the centre of their attention, not contradicting the people’s sentiment.

Downloads

Download data is not yet available.

References

Analects. 1999. Translated into Modern Chinese by Yang Bo Jun, translated into English by Arthur Waley. Changsha: Hunan Renmin Chubanshe 湖南人民出版社.

Feng, Youlan 馮友蘭. 2001. Zhongguo Zhexueshi Xinbian (Zhong Juan) 中國哲學史新編(中卷) (New History of Chinese Philosophy), vol. 2. Beijing: Renmin Chubanshe 人民出版社.

Guan, Wanwei 關萬維. 2018. “Jiayi Yu Guanru Shidai De Kaiqi 賈誼與官儒時代的開啟 (Jia Yi and the Beginning of the Official Confucian Era).” Xueshu Yanjiu 學術研究 (Academic Research) 6: 33‒39.

Hanshu 漢書. 1962. Edited by Editorial Department of Zhonghua Book Company. Beijing: Zhonghua Shuju 中華書局.

Jiang, Guobao 蔣國保. 2006. “Hanru Cheng “Liujing” Wei “Liuyi” Kao 漢儒稱“六經”爲“六藝”考 (A Study on the Han Confucian Calling ‘Six Classics’ as ‘Six Arts’).” Zhongguo Zhexueshi 中國哲學史 (History of Chinese Philosophy) 4: 34‒40.

Jiayiji 賈誼集. 1976. Edited by Editorial Department of Shanghai People’s Publishing House. Shanghai: Shanghai Renmin Chubanshe 上海人民出版社.

Jiayiji Jiaozhu 賈誼集校注. 2010. Annotated by Wu Yun and Li Chun Tai. Tianjin: Tianjin Guji Chubanshe 天津古籍出版社.

Li, Yongsheng 李永勝. 1995. “Lun Jiayi De Minben Sixiang 論賈誼的民本思想 (On Jia Yi’s People-oriented Ideology).” Huaibei Shiyuan Xuebao (Shehuikexue Ban) 淮北師院學報 (社會科學版) (Journal of Huaibei Normal University: Philosophy and Social Sciences) 2: 59‒65.

Lin, Chongshun 林聰舜. 2017. Ruxue Yu Handiguo Yishixingtai 儒學與漢帝國意識形態 (Confucianism and the Ideology of the Han Empire). Shanghai: Shanghai Renmin Chubanshe 上海人民出版社.

Liu, Yutong. 2024. “On the Supremacy of Confucianism and the Periodization of Confucian Classics Learning in the Han Dynasty.” Asian Studies 12 (1): 87‒112.

Mencius. 1999. Translated into Modern Chinese by Yang Bo Jun, translated into English by Zhao Zhen Tao, Zhang Wen Ting and Zhou Ding Zhi. Changsha: Hunan Renmin Chubanshe 湖南人民出版社.

Shiji 史記. 1959. Edited by Editorial Department of Zhonghua Book Company. Beijing: Zhonghua Shuju 中華書局.

Sinseo 新書. 2007. Annotated by Park Mi Ra. Seoul: Somyung Chulpan 소명출판.

Tang, Xiongshan 唐雄山. 2005. Jiayi Lizhi Sixiang Yanjiu 賈誼禮治思想硏究 (Research on Jia Yi‘s Thought of Ritual Governance). Guangzhou: Zhongshan Daxue Chubanshe 中山大學出版社.

Wang, Xing Guo 王興國. 1992. Jiayi Pingzhuan 賈誼評傳 (Biography of Jia Yi). Nanjing: Nanjing Daxue Chubanshe 南京大學出版社.

Xu, Kangsheng 許抗生, Nie Baoping 聶保平, and Nie Qing 聶清. 2011. Zhongguo Ruxueshi (Lianghan Juan) 中國儒學史(兩漢卷) (History of Chinese Confucianism (Volume of the Han Dynasty). Beijing: Beijing Daxue Chubanshe 北京大學出版社.

Xunzi Ⅰ. 1999. Translated into Modern Chinese by Zhang Jue, translated into English by John Konblock. Changsha: Hunan Renmin Chubanshe 湖南人民出版社.

Yi, Yeongseung 이연승. 2009. “Gaeui sinseo e natanan saeroun jegug jilseo eui sasangjeok gicho—deok jungsim eui ujuguan gua yunliguan 가의신서에 나타난 새로운 제국 질서의 사상적 기초—덕 중심의 우주관과 윤리관 (Ideological Foundation of the New Imperial Order in Jia Yi Xin Shu).” Cheolhak Sasang 철학사상 (Philosophical Thoughts) 31: 181‒214.

Zhang, Rulun 張汝倫. 2009. “Wangba zhijian—Jiayi Zhengzhizhexue Chutan 王霸之間—賈誼政治哲學初探 (Between the Kingly Way and the Way of Might: An Inquiry into Jia Yi’s Political Philosophy).” Zhexue Yanjiu 哲學硏究 (Philosophical Research) 4: 50‒59.

Downloads

Published

3. 09. 2024

How to Cite

Lee, Oh-Ryun. 2024. “Jia Yi’s 賈誼 Research on the Theory of the Sages”. Asian Studies 12 (3): 15-31. https://doi.org/10.4312/as.2024.12.3.15-31.