Xu Fuguan’s Concept of Anxiety and Its Connection to Religious Studies
DOI:
https://doi.org/10.4312/as.2013.1.2.71-87Keywords:
Xu Fuguan, Modern Confucianism, anxiety, youhuan yishi, Chinese religionsAbstract
Although Xu Fuguan (1903–1982) belongs to the most important representatives of the Modern Confucian intellectual movement, he is rather unknown outside China. However, his concept of “anxiety” (youhuan yishi 憂患意識) is not only relevant for the recognition of the special characteristics, which determines the ideological and political structure of ancient Chinese society, but also for the intercultural elaboration of Jaspers’s “axial age” theory. This article introduces this concept to the European academic readership, and provides an analysis of its connection to the Modern Confucian hypothesis regarding the absence of an external God (or Deities) in classical Chinese culture.
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References
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Chen, Lai 陈来. 1996. Gudai zongjiao yulunli – rujia sixiangde genyuan 古代宗教与伦理——儒家思想的根源 (Ancient religion and Ethics – The Source of Confucian thought). Beijing: Sanlian shudian.
Fang, Keli 方克立 and Li, Jinquan 李錦全, ed. 1989: Xiandai xin ruxue yanjiu lunji 現代新儒學研究論集 (The Collection of Studies on Modern Confucianism). Beijing: Zhongguo shehui kexue chuban she.
Jaspers, Karl. 1965. The Origin and Goal of History. New Haven USA: Yale University Press.
Lee, Ming-Huei. 2001. Der Konfuzianismus im modernen China. Leipzig: Leipziger Universitätsverlag.
Lee, Su-San. 1998. Xu Fuguan and New Confucianism in Taiwan (1949 – 1969): A Cultural History of the Exile Generation. Providence: Department of History. Brown University.
Ni, Peimin. 2002. “Practical Humanism of Xu Fuguan.” In Contemporary Chinese Philosophy, edited by Chung-Ying, Cheng, and Bunnin, Nicholas, 281–305. Oxford. Blackwell Publishing.
Rošker, Jana S. 2005. Iskanje poti, prvi del: Od protofilozofskih klasikov do neokonfucijanstva dinastije Song (Searching the Way: From Protophilosophical Classics to Neoconfucianism of the Song Dynasty). Ljubljana: Znanstvena založba Filozofske fakultete.
Rošker, Jana S. 2013. Subjektova nova oblačila (The Entity’s New Clothes) (in print). Ljubljana: Znanstvena založba Filozofske fakultete.
Xu, Fuguan 徐復觀. 2005. Zhongguo renxinglun shi 中國人性論史 (The History of Human Nature in China). Beijing: Huong shifandaxue chuban she.
Yang, Zebo 杨泽波. 2007. “Mou Zongsan chaoyue cunyou lun boyi – cong xian Qin tianlunde fazhan guiji kan Mou Zongsan chaoyue cunyou lunde quexian 牟宗三超越存有论驳议——从先秦天论的发展轨迹看牟宗三超越存有论的缺陷 (Challenging Mou Zongsan’s Transcendental Ontology – Errors of Mou Zonsan’s Transcendental Ontology through the Prism of Development Guidelines of the Pre-qin’s Doctrine of Heaven/Nature.)” In Zhongguo lunwen xiazai zhongxin. Accessed March 15, 2013. doi:060407/11563323
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Published
29. 11. 2013
Issue
Section
Re-interpretations of Classical Sources
How to Cite
SERNELJ, Tea. 2013. “Xu Fuguan’s Concept of Anxiety and Its Connection to Religious Studies”. Asian Studies 1 (2): 71-87. https://doi.org/10.4312/as.2013.1.2.71-87.
